Alvin Ailey – Cry Essay

August 6, 2017 Music

Choice TWO contrasting motion phrases. For each phrase:
Describe the chief motive identified
Discuss the intent of the motive within the context of the work Describe how the motive is manipulated and varied to make the phrase with regard to the elements of composing ( infinite. clip and kineticss ) Analyse how the phrase contributes to the context of the work and why the choreographer selected this phrase to portray the purpose of the work.

Alvin Ailey’s renowned stage dancing. Cry. has become an outstanding success as he represents the adversities of black adult females that have endured old ages of bondage and adversity. The piece is a solo public presentation by Judith Jamison. created for “all black adult females everyplace – particularly our mothers” [ 1 ] . and has impacted audiences worldwide as he takes them on a affecting journey of bare wretchedness. violent subjugation and disdainful joy. Ailey uses a assortment of dance techniques and elements of dance to portray the agony of bondage in the African society. including nucleus motives. costume. music. infinite. clip and kineticss. The motive presented are manipulated with these elements of dance to make phrases and portray the purpose of the work. separating the alterations in temper and tone throughout the subdivisions. Ailey has used assorted uses of motive to show his perceptual experience of the African American adult females who have endured old ages of bondage. Divided into three subdivisions. the piece introduces the terpsichorean in white costuming as she holds the chief motive of the phrase. the white shawl.

The terpsichorean begins keeping the shawl above her caput with her weaponries outstretched. and brings it frontward in forepart of her in a slow and sustained mode as the music begins to play. Keeping it carefully across her organic structure. the shawl can be seen as representative of her life and her values. and her usage of slow and sustained kineticss symbolises the worth of the scarf. As she places the white cloth carefully downstage Centre. she throws both sides of the scarf in opposite waies and swipes her manus over the scarf gently on a sagittal plane across her organic structure. reiterating the motion on either sides. The swiping motions across her organic structure are manipulated through the dance are manipulated as the motion is performed faster and with increased trunk generated motion. The arm motions are besides changed in way as she reaches her weaponries above her and on a frontal plane. The arm motions in context can be viewed as a pleading for aid and flight from the agony of bondage. The motive of the scarf or shawl is consistent as she expresses her aggravation behind the scarf. dancing centre phase and across its length. This suggests she is confined by her ain organic structure as she lives a life of bondage because of her cultural background.

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The phrase continues as she picks up the scarf off the floor and falls to her articulatio genuss. utilizing the scarf to pass over the floor in a speedy and disconnected moral force. This motion reflects her day-to-day modus operandi of difficult work and subjugation. and the usage of crisp kineticss suggests her aggravation and demand to get away from her parturiency. The repeat of throwing either side of the scarf in opposite waies is repeated. and now followed by the lifting of the scarf in a vigorous and fickle mode. The repeat of this motion followed by the stretch suggests a new phase in her life as she proceeds to wrap the scarf around her organic structure. raising her trunk and caput in the procedure as she undertakings to the audience. The projection signifies pride within herself and her heritage. as the scarf is representative of her life and her values. Ailey moreover underlines the pride of her heritage as she wraps the scarf around her caput. as if to ‘wear’ her self-respect and honor. The motive of the scarf throughout this phrase has been manipulated to stand for different things. such as her value of life. her battles with bondage and her pride and honor of her heritage. Ailey uses repeat of motion and abstraction to portray her journey. utilizing slow and sustained motions to stand for the worth of the scarf as she is careful and wary as she holds in it forepart of her. and speedy. vigorous motions to symbolize the aggravation and battle of being a slave.

The motion representation of African American women’s battles can be contrasted to the first phrase of Section Three. in which Ailey uses motion to symbolize the enraptured joy of get the better ofing subjugation. The phrase begins with the terpsichorean in a deep plie with back and caput hunched over. From this place. the terpsichorean returns to raise herself by executing a full-body axial rotation up. Once she is standing tall and projecting to the audience with her caput and trunk lifted. the R & A ; B vocal ; ‘Right On. Be Free’ begins to play. instantly presenting a sense of freedom and autonomy. The dancers’ kineticss reflect the round of the music. traveling her hips and trunk in a fast and arrhythmic mode. This release of energy symbolises the joy of get the better ofing the subjugation of bondage. and is used throughout the phrase in different uses. The first use of the strong release of energy in the hips and trunk is seen as the terpsichorean throws her weaponries and legs in the air in different waies. This symbolises the boiling esthesis of joy and felicity has overcome the terpsichorean wholly and is now traveling freely without restrictions. The tracts used in this phrase are unsystematic as she moves around the phase indiscriminately and without any sense of order. although her usage of degrees is largely high and projected supra her as if to praise and hearten in her newfound freedom.

The 2nd use of the trunk generated motions can be seen in the round springs and turns across the phase. This. in concurrence with the uninterrupted trunk generated motions reinforces the autonomy of motion as she excitedly turns and pirouettes around the phase. The repeat of the trunk generated motions and stretch of the weaponries above her high spots the will to digest the old ages of bondage in order to accomplish freedom. and the success in that peculiar enterprise. The terpsichorean is one time once more dancing behind the scarf laid out in forepart of her. in which before symbolised the parturiency of her ain organic structure. but with the contrasting music and overall tone of this phrase through her usage of kineticss. it is now symbolizing the credence of her disruptive history and the pride she has with get the better ofing it. This phrase is of import as Ailey uses it to pass on the significance it had within the Afro-american adult females and how the bondage has impacted them emotionally. utilizing fast. jerked meat kineticss in contrast with the slow and sustained load and weightiness of the bondage. In decision. Alvin Ailey’s Cry successfully represents the adversities and battles of the Afro-american slaves through his usage of dance techniques and elements of dance. as he manipulates motives and kineticss to symbolize the journey of bondage and link emotionally with his audiences.

Ailey uses a assortment of uses including alterations in degrees. the usage of abstraction. the usage of costume ( the scarf ) and kineticss such as a contrast in slow and sustained motion with fast and arrhythmic release of energy. Through comparison and contrasting two different motion phrases. we are able to see the battles and battles for freedom in the journey of black adult females who have endured old ages of bondage and subjugation.


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