Cantar de mio Cid (Song of the Cid) Essay

September 14, 2017 General Studies

This anon. verse form Cantar de mio Cid is the great heroic poem of medieval Spain. It’s one of the oldest Spanish historical paperss in being. and the lone 1 that have survived about wholly integral. Merely one transcript of the Cid manuscript exists. Historians believe that this manuscript is a transcript of the 1207 version. which may hold been either the original or a transcript of an even earlier manuscript. but most take 1207 as the poem’s day of the month of composing. The manuscript. long kept in the Convent of Santa Clara in Vivar. was copied many times. Many versions of the Cid have been published since the 18th century. the most influential one being Menendez-Pidal’s 1908 edition. Besides Robert Southey’s Chronicle of the Cid. published in 1808 introduced the work to the English-speaking universe. Among the legion modern English interlingual renditions of the verse form. those by W. S. Merwin and Colin Smith are particularly esteemed. Like many literary plants of the in-between Ages. the Cid is based on an historical figure. but much of this narrative is fictionalized in order to offer an idealised portrayal of the chief character and stress his heroism and trueness.

The verse form interweaves sarcasm. epic play. and pragmatism to show colourful portrayals of Moors. Jews. and Christians. supplying modern readers with a alone sight into mediaeval Spain. The Cantar de mio Cid comprises 3. 730 lines divided into 74 paginations. each with about 50 lines of poetry. Three paginations are known to be losing: the poem’s get downing and two ulterior subdivisions. The verse form has traditionally been split into three narrative subdivisions. or cantars: the Cantar del destierro ( 1. 1–1085 ) . the Cantar de las bodas ( 1. 1086–2275 ) . and the Cantar de Corpes ( 1. 2276 to the terminal ) . These divisions are based on an estimation of the sum of stuff that could be recited in one posing. When the verse form begins. the Cid has been unjustly exiled by King Alfonso. but the inside informations of his offense and penalty aren’t told because of the losing first pagination. Returning after his expatriate to the town of Burgos. whose citizens are under the King’s rigorous orders non to have or help him. but the Cid manages to garner a group of contending work forces and to obtain a amount of money from the Judaic usurers Rachel and Vidas.

After go forthing his married woman. Dona Ximena. and his girls. Elvira and Sol. at the monastery at Cardena. the Cid departs with his ground forces for Moresque district and shortly recaptures the town of Castejon Alcocer. besides incarcerating the Count of Barcelona on his manner back. He sends a testimonial of 30 Equus caballuss to King Alfonso who. though he doesn’t reconstruct his favour to the Cid. kicks the prohibition against assisting him. With an even larger ground forces. the Cid once more goes to conflict. capturing the Moslem Levant. the metropolis of Valencia. and a valuable shop of loot ; as a item of his trueness. he sends the King a gift of one 100 Equus caballuss. His married woman and girls join him in Valencia and witness the licking of the Moroccan King. Again. the Cid sends the King a present. two 100 Equus caballuss. and this clip succeeds in winning a royal forgiveness. Once the Cid’s award. power. and wealth have been restored. the King. cousin of Dona Ximena. suggests that Elvira and Sol marry the infantes ( princes ) of Carrion.

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Though the Cid appears loath because of the difference in their age and societal rank. the nuptialss take topographic point. Subsequently. in an episode affecting the flight of the Cid’s pet king of beasts. the infantes prove themselves cowards and are publically disgraced. Secretly seeking retaliation. they decide to return with their consorts to Carrion. They spend the first dark of their journey at the place of Avegalvon. the Cid’s close friend ; the infantes plot to slay their host that eventide as portion of their retaliation. but are overheard. After another day’s travel. the princes and their married womans stay overnight in the wood of Corpes. directing their considerations in front. Finally demanding their retaliation upon the Cid. they viciously beat their comrades and leave them for dead the following forenoon. After. one of the Cid’s knights discoveries and revives them. informing his Godhead of what has happened. Angry by this. the Cid demands justness from the King. and a formal tribunal took topographic point at Toledo.

Finally the babies are found guilty. forced to return their wives’ grants and gifts. and challenged to a affaire d’honneur. His award cleared. the Cid receives a matrimony offer for his girls from the princes of Navarre and Aragon. The verse form ends with his peaceable decease in Valencia. As the verse form takes topographic point in Spain during the Middle Ages. the heroic poem is concerned with inquiries of national and spiritual individuality ; the Cid battles as a Spaniard against the Moresque encroachers and as a Christian against the Moors.

Some have suggested that the Cid is a Christ-figure. and there are besides echoes in the work from the Koran every bit good as from Judaic tradition. The other chief subjects of gallantry. fidelity. award. aristocracy. love. and support are found in the narrative. The Cid is an illustration of a hero whose trueness and heroism in conflict are finally rewarded by the King. The Cid’s love for and trueness to his girls are besides highlighted in the verse form. but his trueness to them takes 2nd topographic point to his trueness to the King. Even when the King’s wants struggle with his ain. the Cid defers. seting his household in danger in the procedure.


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