The intent of this essay it to analyse the childhood memories of both Judith Ortiz Cofer and Anwar Accawi past from their narratives. the soundless dance and the telephone severally. who both have complicated early childhood memories. Accawi’s childhood memories are about the alterations that were brought by the telephone which led to people traveling from the small town for chances off to do money.
He is contrite for this telephone engineering since before it came. people were happy but in his maturity. he claims that in his grownup life he has non been able to happen a “Better Life” than the life in Magadaluna. Accawi’s narrative is created on an grownup position of sorrow and wit. He vividly remembers the small town devastation as he realizes that the inhuman treatment and idyllic coexist as the human being embodies them.
Silent dance is a narrative of Cofer in her simple school through to her high school as they migrated from America to Puerto Rica and frailty versa. it discusses the agencies through which the civilization. gender. category and race form her life without Cofer sounding naif or dogmatic. Her childhood memories are about the depression and favoritism in America due to their colour and one twenty-four hours hoped that she would win some regard for her civilization and herself.
She puts it that “If you were to stretch that rubbery face. you could happen my father’s face and deep within that face- my own” the differences in their childhood memories is that Cofer’s acrimonious memories are contributed by their motion from their native land in Puerto Rica to America where they face racial favoritism whereas the Accawi’s bitter childhood memories are caused by debut of the telephone engineering that is brought in to Magdaluna that ends up transforming the life of the indigens.
Another difference in both narratives is that Accawi is against the alterations that occurred due to engineering and wants that they ne’er occurred while Cofer hopes that things will alter in America where she and her civilization will be recognized. The small town of Magdaluna is simple with no new engineering. There are no even calendars and people tell about certain times through extraordinary happenings like temblors and birth of certain people.
The kids did uneven occupations for the grownups to gain small money and Accawi was really contented with this manner of life. Accawi was happy and assumed that everybody else was happy excessively without the advantages of the engineering. After the coming of the telephone. the manner of life of the small town of Magdaluna changed since people began to idolize the phone. The villagers would garner around the phone waiting for any intelligence and for occupation chances.
As clip passed by more people gathered around the telephone and more villagers emigrated from Magdaluna and this annoyed some villagers like Accawi. . Judith Ortiz Cofer recounts the experiences of her upbringing in a concatenation of chronologically arranged sketchs that inside informations her manner of life as a small miss shuttled Forth and back between her grandma’s casa in Puerto Rican small town and the family’s American place at Paterson in New Jersey.
Ortiz Cofer’s male parent worked in the United States Navy shipyards of Brooklyn Yard. a profession that required him to abandon his household for several months at different clip. Worried about the safety of his household and mindful of his companion’s regular yearning for the island. he on a regular basis sends his married woman ( comrade ) and offspring to their local land located in Puerto Rico on a regular basis. The narrative explains the life of Cofer as she grew against the cultural switch dorsums.
Her past childhood memories involve the unhappiness. racial favoritism and depression in America where they lived in El Building which hosted many aliens but they could non interact but it is the “But the pipes were besides a connexion to all the other lives being lived around us” and her female parent “had been given rigorous orders by my male parent to maintain the doors locked. the noise down. ourselves to ourselves” .
She remembers a certain minute when her male parent was referred to as a Cuban but when he said that he was a Puerto Rican the other responded by shouting to Cofer’s male parent “same shit” . Cofer’s place life anchored her to the Puerto Rico’s past while the US remained her place. The sad childhood memories are passed from coevals to coevals in what is said to be the “Rubbery face” and Cofer hopes that the wretchedness will stop.
At place she was a Spanish while outside place she spoke in English and she was ever told that she sounded like a “gringa” . One of the wise mans for this lady is her grandma who is besides really rigorous. Both childhood experiences are greatly contributed by their grandparents. Both narratives show the reader how the present civilization evolved. Cofer’s narratives shows how the American civilization is a merchandise of many other civilizations while Accawi’s narrative shows how western civilisation changed the agrarian small town at Magdaluna in Lebanese.