Definitions of Maori Words Relevant to Healthcare

Relationship groupings

Interconnections

Give at least two interconnectednesss for each relationship grouping

Pakeke-Matua

• Matua supports pakeke, by stating them about moral values and by supply them medical attention.
• Matua aid in the growing of the pakeke’s kohungahunga if they live together. Pakeke them felicity and overcome the job of solitariness.

Matua -kohungahunga

• Matua and Kohungahunga are strongly linked to each other. Matua comes to the formation of particular household by giving birth to kohungahunga. It farther lead to whakapapa household.
• Kohungahunga brings the felicity in the household and do a strong relation with all the members in the household.

Kohungahunga-Kaumatua

• Kohungahunga give felicity to kaumatua and bring around their solitariness.
• Kaumatua aid in their physical growing by supply them alimentary diet and in their mental growing by giving them knowledge about history and traditional values.

Matua -Tamaraki

• To supply nutrient and shelter to the kids there is relation between the parents and defenders of their kid.
• Parents support their kid at each and every measure of their life and give them lesson of regard.

Iwi -Hapu

• There is a strong relation between iwi and hapu these creates a household tree and follow the history of the household.
• There is besides a connexion of metaphor and analogy.

Tane-Whine

• There is a general nexus between them.Tane and whimper are acquiring married among themselves in this relation.
• They both help each other to the formation of kohungahunga and makes the particular whakapapa household.

Teina-Tukana

• Tukana aid her younger sister teina in his teenager’s age by giving the recommendations to cut down emphasis and tensenesss of head.
• Teina is besides help tukana by giving regard to her and follow her instructions.it gives felicity to tukana.

Relationship grouping s

Interconnections

First rules

Whanua, whenua, tinana,

Wairua and hinengaro

Key constructs

Whakapapa, kaitiakitanga and whanaugatanga

Teina-Tukana

Tukana aid in the teina in every field by steering her about new engineerings.

Whanau

This is relation in the sisters in whanau.

Hinengaro

Tukana provide the support to teina. Mentally and assist her in doing determination for his life.

Whanaugatanga

After matrimony, both of them become the portion of extended household and in the early age, tukana ushers teina how to last in the drawn-out household.

Pakeke-Matua

Matua aid pakeke by supply them support and other particular installations.

Whanau

Whanau is the female parent /father to pakeke in whanau.

Whanaungatanga

Matua provides cognition to pakeke about the history of ascendant and traditional values.

Tane- Wahine

These both are interconnected to each other.they get married and assist in drawn-out household.

Whanau

They both play a critical function in extended household and to convey felicity in household. They contribute in addition coevals.

Whakapapa

This relation lead to the formation of genealogical household because they are able to give birth to their klids.

Kohungahunga-kaumatua

Kohungahunga bring felicity in the life of kaumatua and kaumatua besides help in their organic structure growing.

Wairua

Kaumatua provide the religious values to kohungahunga in the whanau and teaches them how to populate in this universe in the religious manner.

Kaitiakitanga

Kaumatua help the kohungahunga’s matua by taking attention of the kohungahunga and its like a defender for whanau.

Matua – Tamariki

The relation of parents with their childs is to carry through their day-to-day demands which include nutrient, money and shelter etc.

Whanau

The parents and kids are connected to each other, of course. parents play a critical function in the growing of their childs by supplying them a proper alimentary diet.it shows the love in this regard. Parents besides maintain them to increase the whanau.

Kaitiakitanga

Parents provide good chance to their childs and to themselves to bask their life by giving nutrient and shelter to populate.

Whanaungatanga

It gives the strong nexus in the relation of kids and parents.

Hapu-iwi

The relation of hapu and iwi lead to the formation of family tree.

Wairua

They both are related to each other and they holding land and their land is varies from folk to tribe and iwi to iwi.

Kaitiakitanga

Both Hapu and Iwi are proprietor to land and they give their land to the another coevals of the same blood line.

Matua – Kohungahunga

In the relation of Matua and Kohungahunga is that matua helps in continue the coevals of particular household and formed the whakapapa household.

Whanau

They help in do the household ( whanua ) and it besides help the parents to carry through their demand to come in his life.

Tinana

They are holding both connexions physical and biological one.

Whakapapa

Matua has a household history or blood lines to turn in a broader context.

Whanaugatanga

Land is reassign to coevals to coevals and merely in the same blood line.

First rules

cardinal constructs

Development

Care

Continuity

Tinana

organic structure

It is the relation of organic structure and family tree and we can cognize about our background history with the aid of it.

Take a alimentary diet and the diet suited for our wellness

Make physical exercisings to maintain our organic structure tantrum and flexible.

Largely prefer the fresh nutrient and avoid debris nutrients.

Participate in athleticss and make other physical activities.

Put into consideration, the wellness of all the members of the household by provide proper alimentary diet to all.

Hinengaro

head

It lead to the development of human encephalon by taking cognition from the household.

Develop mental ability by accomplishing cognition about head stableness and seek to quiet encephalon.

Make some mental activities to better mental well-being and besides contribute in seminars.

maintain head free from emphasis and tensenesss and no any negative thought come in anyone’sgoal.

Whenau

land

Kaitiakitanga

The maori people take duty for the return attention of land and it move from folk to tribe and iwi to iwi we belong to same blood line.

Human existences entity originate from land.

Passed the land to the following coevals

people of same blood lines.so that we keep the status of land good.

Provide cognition to the future coevals about the care of land and usage of techniques for this development.

Whanau

household

Whanaungatanga

With this relationship whanau are linked to the extended household.

Whanau is developed when matua give birth to childs and following coevals comes and all these are combined to each other by whakapapa.

This would be maintained by enjoy and attend maps together.whanaungatang is besides present.

All the members should be work together and assist each other in every trouble and to supply cognition to new coevalss.

Wairua

spiritualty

Kaitiakitanga

Defenders of spirit.

Whanaungatanga

It besides province that physical organic structure contributes to cognize about household history.

By steering the Maori people that how of import is to larn