The greatest modern name that come into head when one speaks of religion and God is Professor Bruce W. Longenecker. The name stands tall. undefeated and undisputed in the aureate pages of western Christianity. reflecting the Black Marias and heads of people of their times and the times to follow. He has devoted himself to the apprehension and reading of man’s redemption from his hopeless predicament.
His observation and description of human motivations and emotions. their thorough analyses of will and believe in their interaction. and their deep geographic expeditions of the interior nature of the human ego. hold established one of the chief traditions in Lost Letters of Pergamum. Professor Bruce W. Longenecker has established that it is executable for scriptural reading to interrupt away from the humdrum of faculty members. The book strives to explicate and warrant the obvious presence of an omnipotent and ubiquitous power. much superior to mortal imaginativeness ; a power that the common adult male so casually calls God.
The writer aspires to salvage Christianity from the break of unorthodoxy and the defamations of the heathens. and most significantly to regenerate and laud the faithful hearing of the Gospel of man’s arrant demands and God’s abundant grace. His historical novel divulges a good trade with mention to the universe of the New Testament and the clip of Jesus. Longenecker. who is a professor in New Testament surveies at the University of Saint Andrews in Scotland. has put in composing a persuasive history in relation to the New Testament and Christ.
Even today. in the of import theological resurgence of our ain times. the influence of Lost Letters of Pergamum. are the most powerful and productive urges at work. The writer is ne’er against observing God’s abundant clemency and grace but besides to the full persuaded that the huge bulk of world was condemned to a entirely merely and shocking damnation. He ne’er denied the world of human freedom but ne’er allowed the alibi of human irresponsibleness before God. smartly take a firm standing both dual predestination and resistless grace.
Basically a conservative mastermind. the writer recasts the patristic tradition into a new form into which European Christianity had to be molded into. He regards himself more a guardian of the Church’s religion. philosophies and thoughts than that of the Church. The writer displays the autonomous God of grace and the autonomous grace of God as his cardinal subject. Luke the Evangelist is one of the really few great work forces whose impacts on the constructs of good and immoralities can non be ignored or depreciated in any estimation of Western civilisation without serious deformation and poverty of one’s historical and spiritual apprehension.
He intentionally reconstructed the spiritual doctrine of the Greco-Roman universe into a new excusatory usage in keeping the intelligibility of the Christian announcement. The nucleus of his positions and motivations were the Holy Scriptures that steered his bosom and head in the waies of spiritual authorization. Although Longenecker doubted much of the human race’s ability to life a life without wickedness. his composing points to a high criterion of life in that he hopes and desires that this may be possible.
Longenecker’s medium for go throughing on his message is a sequence of interactions between two scriptural characters. Antipas and Luke the Evangelist. The great Bible besides believes and strives to explicate the fact that that everything we posses is once more merely a gift from the All-mighty and that we must portion it with people when in demand and problem. a manner we can give back the Lord our possible best. We conclude others our apprehension of the fact as we read Jesus explicating in the Bible: “On the first twenty-four hours of every hebdomad. each of you should put aside a amount of money in maintaining with his income” ( 1 Corinthians 16:2 ) .
And once more. “Each adult male should give what he has decided in his bosom to give. non reluctantly or under irresistible impulse. for God loves a cheerful giver” ( 2 Corinthians 9:7 ) . The book. viz. . clearly indicates the ideas and positions of the great author. From the book. one draws the decision of an of all time bing and everlasting inarguable truth about the obvious presence of an omnipotent and ubiquitous power. much superior to mortal imaginativeness. a power that the common adult male so casually calls God.
The series of epistles. exchanged between two scriptural characters. Antipas and Luke the Evangelist besides convince that every Christian must see assisting fellow needy Christian brothers and sisters as a personal duty and must entirely endeavor to lend his really best to assist the hapless and destitute out of societal and economic adversities and to extinguish inequality and development from the society. All faiths believe that service to mankind is every bit good a service to the All-mighty and that God is one. The writer besides perceives God as an infinite sea of forgiveness.
He believes that the Godhead warns adult male from clip to clip to remind him of his responsibilities and duties: to seek redemption and to follow the way of goodness. Although in different signifiers and times. the book teaches the present coevals to follow the same lesson ; a lesson of a universal. of all time enduring. of all time bing truth of the power of a redeeming God. and his forgiveness. Probably the best work of Longenecker of all time. was the Lost Letters of Pergamum ; an revelatory live-action in writing novel is a insurgent. darkly satirical update of the original literary classic.
It takes the reader into a circuit that looks a batch like the modern universe. The writer believes there was no rational procedure to bet on the actions of others. other than one’s personal ground. Reason. therefore he thought was the most of import of the human virtuousnesss that can ne’er be corrupted by the passions of immorality or by the iniquitous motives of others. Longenecker. in his book says that if the love for the Lord directs one’s aspirations. there will no longer be any fright within the chest from the ego or from others.
At the crest of man’s good being. adult male must non dance to the melodies of pride and pique her and when a adult male fails or when in wretchedness. he must non cuss her but patiently pray to her to come back. He believes that God spies’ man’s every title really closely. Antipas excessively. thanks his merciful God for all the gifts and pleasances that were showered upon him. but he knows good these are all short lived. Lost Letterss of Pergamum says that redemption does non intend transcending the individualism or self-pride ; the character remains as a faulty modest being. the lone unsimilarity being it is no longer separated from God.
The really exceeding subsistence is of the nature of agony. and there is no such thing as a persisting ego or psyche. Thus the series of epistles between the two scriptural characters. Antipas and Luke the Evangelist have strived to explicate and warrant the obvious presence of an omnipotent and ubiquitous power. much superior to mortal imaginativeness ; a power that the common adult male so casually calls God.
Mention: Longenecker W. Bruce. Lost Letters of Pergamum [ ISBN 0-8010-2607-5 ] Evangelical Lutheran Synod. The Holy Bible. Evangelical Lutheran Hymnary. St. Louis. Moment: MorningStar Music Publishers 1996.