Friendship in the 3rd millenary BC must hold been manner different so how we see friendship today… Or is it? When you have a friendly relationship with person, you “fill their gaps” of what they don’t needfully have. N. K. Sandars demonstrates that “filling of the gaps” in The Epic of Gilgamesh. The friendly relationship of Gilgamesh and Enkidu benefits them both greatly by doing up for each other’s restrictions. You see this when they become stronger together to contend Humbaba and the Bull of Heaven, when Enkidu rationalizes with Gilgamesh and when Gilgamesh inspires Enkidu to go less of a fearful adult male.
When two work forces fight with each other ; there is strength, and with strength comes protection. There are two apparent state of affairss in the Epic, when Gilgamesh and Enkidu battle with each other and protect each other. When they conquer Humbaba, Enkidu is the 1 to protect Gilgamesh as they walk towards the cedar wood: “Let Enkidu take the way… Let Enkidu protect his friend, and guard his companion…” ( 75-76 ) . Enkidu cognizing how to acquire to the cedar wood makes up for Gilgamesh’s restriction of NOT cognizing the way. Since Gilgamesh is? God, he makes up for some of the strength that Enkidu lacks.
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“When two go together each will protect himself and screen his comrade, ” ( 77 ) Sandars implies how protection and strength are equal to each other, merely like Gilgamesh and Enkidu are equal to each other in their friendly relationship. Another concrete illustration of how Gilgamesh and Enkidu’s friendship come manus in manus with strength and protection is when they fight the Bull of Heaven after Ishtar gets insulted from the rejection of Gilgamesh. When Ishtar got the Bull of Heaven to “destroy Gilgamesh” ( 87 ) , Gilgamesh and Enkidu team up once more for one last conflict, and their united strength is shown.
“My friend, we boasted that we would go forth digesting names behind us. Now thrust in your turf between the scruff and the horns” ( 88 ) Enkidu is stating Gilgamesh that they want to go forth behind their names in glorification. They want everyone to cognize how they fought together and won together, as comrades. And in order to turn out that, Enkidu is reding Gilgamesh to kill the Bull of Heaven. In The Epic of Gilgamesh, the friendly relationship that these two work forces possess for each other shows how good of a squad they make together because they make up for each other’s restrictions during conflict.
However, Enkidu doesn’t merely protect Gilgamesh, he besides rationalizes with him. At the beginning of the Epic, Gilgamesh is known, in the town of Uruk, to kip with all the adult females before they get married to their rightful hubbies. The town of Uruk gets really defeated with Gilgamesh and that is how Enkidu is born. The people wanted the Gods to “create his equal ; allow it be as similar him as his ain contemplation, his 2nd ego, stormy bosom for stormy heart” ( 62 ) . This shows us that Enkidu was made specifically to apologize with Gilgamesh and to do him more of a low adult male.
In the first chapter, we see that Enkidu literally “stood in the street and blocked the way” ( 69 ) of Gilgamesh and a new bride. When Enkidu explains himself and apologize with Gilgamesh on non kiping with the bride, their “friendship was sealed” ( 69 ) . When Ishtar tries to get married Gilgamesh, we can see how the friendly relationship with Enkidu has influenced his restriction to go more rational about kiping with adult female. “How would it travel with me? ” ( 86 ) Gilgamesh asks Ishtar. He doesn’t see why Ishtar would desire to get married him while she has all of these work forces that she sleeps with and so wantonnesss.
“Which of your lovers did you of all time love everlastingly? ” ( 86 ) He asks her once more. We notice that Gilgamesh is now flat headed with the thought of non kiping with every adult female he sees. The whole journey that Gilgamesh and Enkidu experience in this Epic shows how Gilgamesh has changed from being an chesty, rip offing adult male to a more rational, low and charitable adult male. This is all thanks to the advice and sentiments of his best friend, his comrade Enkidu. Nevertheless, Enkidu isn’t a perfect “second half” to Gilgamesh either. His fearful ego is influenced by his best friend throughout The Epic of Gilgamesh.
One of the restrictions that Enkidu acquires is being a coward. Before they get close to Humbaba in the cedar wood, Enkidu calls out to Gilgamesh “Do non travel down into the forest ; when I opened the gate my manus lost its strength” ( 76 ) . Sandars is portraying Enkidu to be scared of traveling to contend Humbaba at this minute. Gilgamesh “fills his gap” by animating him to be more brave and heroic and guarantee that he will be safe: “Dear friend do non talk like a coward…Hold stopping point to me now and you will experience no fright of death… we will travel down together into the bosom of the forest…” ( 76 ) .
Enkidu rapidly learns from Gilgamesh’s words and subsequently encourages him: “Forward, onslaught, boy of Uruk, there is nil to fear” ( 81 ) . The inspiration that Gilgamesh gave Enkidu was so powerful encourages his best friend to kill Humbaba and “Afterwards we can seek out the glorification and the glamor, ” ( 83 ) . Gilgamesh and Enkidu have a great bond, and with that bond, they learn from each other in all state of affairss that they face.