An elegant and sophisticated narrative is weaved by the abbess into what is in her head the world of life environing Christians and all other s, in this instance Jews. In Geoffrey Chaucer ‘s Canterbury Tales the abbess, one of the more outstanding characters tells the narrative of a miracle refering a Christian male child who is murdered by a community of Jews because he recites a anthem about Mary. This is an anti-semitic narrative degrading the Judaic people while in bend favoring the Christians. The abbess herself is named Madame Eglantine who is a nun belonging to the Catholic Church. Her character is comparable to that of a baronial during her clip, as she wears elegant vesture and expensive and rare jewelry, every bit good as paying specific concerns towards her manners and less underscoring her spiritual function. Although Chaucer described the abbess in a positive mode these descriptions in actuality describe her really faults as a nun who should be more devoted to populating a life merely and in poorness. Even though she displays herself to be worldly, in the prologue to the abbess ‘s narrative, she recites a supplication and dedicates her narrative to Mary, which acts as debut to her narrative. The abbess and her tale both seem to be interrelated since the abbess puts up a false and fledgling forepart refering her function as a nun, thereby depicting her double nature. This double nature is besides demonstrated through her narrative which describes the tenderness and clemency of the Virgin Mary, where in contrast it is depicting the subjects of retribution and the dominant function of Christians.
The abbess ‘s narrative is based on a common and popular narrative in the Middle Ages sing the miracle of Mary towards a kid demoing her clemency, power, and kindness, and is extremely contradictory in nature. This narrative is immensely centered on the positions and beliefs of the Christians, and the struggle between the Christians and Jews. The tale contradicts the nature of Mary and her clemency towards others, since all of the Jews are being dreadfully punished for a offense that merely a choice few were portion of and all are punished pitilessly. The dogmatism of the Jews is contradictory to the Christian belief of demoing kindness and clemency towards others. The anti-semitic positions are evident in the beginning of the narrative where the abbess describes the ground of the Jews being being “ for the intents of disgusting vigorish and foul boodle “ ( page 589 Canterbury Tales ) . This portion of the narrative is straightforward for the readers, depicting the inequality of the Jews and puting the tone which is finally favoring the Christians and set uping the Jews as nefarious existences. These anti-semitic positions are most likely due to the ignorance towards the Jews since they had been banished from England a hundred old ages prior to The Canterbury Tales, doing them an easy mark for false accusals.
The prioress`s narrative seems to be a fitting narrative for the Prioress to narrate since it describes her contradictory nature every bit good as her unfeelingness towards human existences in general. The abbess presents her to be a nun, where this thought is challenged by her life style and the wrongness of her belief, mentioning to her love of animate beings over worlds. She presents herself to be an nescient kid, unable to separate the world of her state of affairs as a abbess, and the inability to be able to demo compassion towards others. Her unmerciful behavior is magnified and demonstrated through her violent narrative of the mass slaying of another spiritual group every bit good as the barbarous decease of a kid. These elements of the narrative are emphasized by the abbess in the undermentioned narrative: “ … and when the kid was go throughing by this curst Jew seized him and held him fast, and cut his pharynx, and cast him into a cavity. I tell you they threw him into a toilet where the Jews purged their visceras. “ ( page 593 Canterbury Tales ) . The inside informations of the event seem to hold been exaggerated which itself demonstrates the contradiction between the abbess ‘s sympathetic character and the character which the reader seems to detect over the class of her narrative. The narrative itself displays this really contradictory nature since even though clemency is shown to the female parent and her boy ; none is displayed for the Jews, even those who played no portion in the offense. As one might be able to spot, the abbess seems to be really anti-semitic, which can be easy comparable to the narrative where both the Christians and Jews show small clemency to each other. Approaching the terminal of her narrative the abbess recites a supplication which goes as follows: “ … pray for us unstable, iniquitous common people that of his clemency God so merciful will multiply his great clemency towards us… “ ( page 601 Canterbury Tales ) . The abbess asks for clemency for herself and her fellow Christians where she overlooks inquiring for that same clemency towards the Jews, once more displays her contradictory nature.
The Prioress`s character seems to demo the direct antonym of a abbess or a nun during the in-between ages, by exposing certain traits such as her blue mode every bit good as her elegant jewelry and vesture. Her double nature seems to be greater exemplified through the class of her prologue to her tale telling marks of her child-like behavior. Besides her contradictory nature can be interpreted through her narrative which describes the force and merciless behaviors displayed by her characters, meaning her 2nd nature which contradicts from the General Prologue where it is conceived that she is really compassionate, and full of charity.