William Blake Essay, Research Paper
The patterned advance from artlessness to see to & # 8220 ; higher artlessness & # 8221 ; is an indispensable portion
of life that William Blake discusses through his verse forms. In the province of artlessness of the human
psyche, the whole universe is perceived as good. Because God is good and He creates all, everything
is accepted without inquiry. Then in the province of experience, all is bad and dominated by immorality.
The morality of God is doubted. Through experience, everything is questioned alternatively of merely
being accepted as the ultimate truth. Finally, in & # 8220 ; higher artlessness & # 8221 ; , good is re-embraced with
the credence of bad. Harmonizing to Blake, life is based on experient.
From the Songs of Innocence, & # 8220 ; The Lamb & # 8221 ; represents the guiltless province of the human
psyche. The little, naif kid is speaking to a & # 8220 ; meek & # 8221 ; ( 15 ) and & # 8220 ; mild & # 8221 ; ( 15 ) lamb. The lamb
signifies the peace and repose of the universe created by God. The kid asks the lamb & # 8220 ; Dost
1000s know who made thee? & # 8221 ; ( 2 ) , but does non give the lamb a opportunity to reply. It is accepted
without a uncertainty that God created the lamb because He merely does good things.
& # 8220 ; The Lamb & # 8221 ; is a verse form of complete artlessness. Blake uses a little kid in the verse form
because he is non old plenty to hold experienced life. The words are soothing and make a
non-threatening image of the naif kid with the white lamb which represents pureness.
To show the advancement
ion through life, Blake writes “The Tyger” in the Songs of
Experience. The talker asks the same inquiry to the tiger as in & # 8220 ; The Lamb & # 8221 ; merely in another
manner. & # 8220 ; Did he who made the Lamb do thee? & # 8221 ; ( 20 ) The goodness of God is questioned
because it is hard for the talker to believe that the & # 8220 ; small lamb & # 8221 ; ( 1 ) and & # 8220 ; fearful & # 8221 ; ( 4 ) tiger
are created by the same individual. The talker is no longer naif of the ways of the universe.
For the psyche to turn, immorality and force must be experienced. The barbarian tiger represents
the world of life. Everything is non perfect and guiltless. The fire of the tiger & # 8217 ; s eyes and his
size frightens the talker who does non desire to face it. This represents the frights that people
hold in confronting hard state of affairss in life.
In & # 8220 ; Holy Thursday & # 8221 ; from the Songs of Innocence, the twenty-four hours is the jubilation of the
ascention of God. & # 8220 ; Innocent faces & # 8221 ; ( 1 ) and & # 8220 ; guiltless custodies & # 8221 ; ( 8 ) depict the hapless, orphan
kids. & # 8220 ; They raise to heaven the voice of vocal & # 8221 ; ( 9 ) and recieve money from the the upper
category for the orphange. This represents the goodness of the universe.
Blake discusses the immorality of the universe in & # 8220 ; Holy Thursday & # 8221 ; from the Songs of Experience.
The world of orphan kids & # 8217 ; s lives is described. The verse form illustrates how even though it is & # 8220 ; a
rich and fruitful land & # 8221 ; ( 2 ) kids can still travel hungry. It is questioned how God could make a
topographic point of such wretchedness for guiltless kids.