Plants of fiction are composed in a battalion of different manners under a assortment of distinguishable genres. As a signifier of literature that is developed utilizing the imaginativeness as a primary beginning, it can either take the form of an extraordinary phantasy, or merely sham the world that surrounds us all. For writers Joyce Carol Oates and Flannery O’Connor, fiction was a medium in which to convey world to the reader through a series of fancied events and typical characters. It was a manner in which to exemplify the significance and symbolism of a rough world into image perfect narrations. Neither adult female would mask the fact that the universe can be cold and degage, every bit good as about absurdly blunt and violent. Both writers were known for utilizing the “grotesque” to exemplify their symbolism and give a typical significance to their imagination. As fecund authors, their short narratives ( and even novels ) routinely entwined typical elements of force with the horror of human inhuman treatment, every bit good as disfiguration and “freakish” outlooks. Although their Hagiographas did possess many other similarities, the writers ‘ dissimilar beliefs and alone life experiences are reflected in their plants. O’Connor remained a devout Catholic throughout her life, and she applied these principals as a primary implicit in subject within her fiction. This non-didactic Christian position examined elements of religion that were evident within her manner and thematic Hagiographas. Oates, on the other manus, examined the personal and “naturalistic” manner of life. However, one similarity that was displayed within every narrative constructed between them both was a willingness to convey out pragmatism within the human status. O’Connor wrote within the kingdom of her frailty, depicting many lacks and divergences from what is considered human flawlessness, or the ideal image of God. Oates, on the other manus, has said that she focused her fiction on “real people in existent society.” Either manner, neither adult female believed that their fiction had strayed from world in any manner, no affair how “extreme” or extraordinary they transgressed what is physically and humanly possible. The writers force a minute of self realisation into the reader through the position of their characters. They allow the reader to acknowledge some Godhead presence bing in the universe, and in some manner, if merely for an blink of an eye, let the reader to come to footings with moral duty, and allow them to make within themselves to happen concern for others other than themselves. These adult females ‘s authorship is non an flight from world, ‘it is a dip into world and it ‘s really lurid to the system” ( Oates ) .
One the assorted subjects reflected throughout the Hagiographas of Oats and O’Connor, possibly the most unequivocal and surely one of the most discussed, it that of force. O’Connor ‘s narrations are so reliant on faith and the allusions used to show her principals, that it may look that the nonsubjective becomes stifled or even profane, like in the instance of Wise Blood. The character of Haze Motes comes from a household where his gramps was a church Revival sermonizer, and Haze himself seems to mime a sermonizer himself when have oning a bluish suit with a black chapeau. What makes this dry is the fact that although Haze is told that he imitates the expression of “a sermonizer, ” in world, he hates sermonizers. Subsequently within the narrative he strives to accomplish the “Church without Christ, ” but it becomes clear that Christ ‘s moral instructions and benevolent ideals, which are attributed to the Christian house of God, are absent as he wages an single war against another sermonizer and his “prophet” , who dresses and behaves in a mode similar to him, and their Holy Church of Christ Without Christ. The force that pervades her work push the reader into admiting human nature behaves within a certain dichotomy. This subject suggests that human existences need to acknowledge their ain violent natures and come to footings with the fact that nil exists without an opposing opposite number. For illustration, good can non be without immorality, and peace can non be without force. With ceaseless ardor, both with artistic and spiritual moral intensions, O’Connor relays that force can be used sacrificially to reconstruct order to a community or society, like that of God ‘s forfeit of his lone boy, on behalf of the human race being overcome by their ain wickednesss. O’Connor theoretical accounts this thought within “The Lame Shall Enter First.” The character Rufus ne’er acts in a manner that makes him “good.” He repeatedly admits that he is “evil, ” but Sheppard refuses to believe him, concluding that he can “reform” the male child by giving him a greater intent in life. Sheppard means good in his efforts to turn out to Rufus that there is good within him. As Sheppard yearns to reform a character of moral corruption, Rufus merely sees the Bible as something “to fell behind” , and that it exists “for the people who are afraid to stand on their ain two pess and figure out things for themselves.” This behavior eventually ends Sheppard ‘s compassion, conveying about a realisation that his good and guiltless boy Norton deserved his love. However, Norton has been sacrificed ( whether by accident or by his ain agreement ) which correlates the forfeit of pureness for immorality. Through the characters Rufus and Haze, O’Connor crafts a facade of morality. Although both attempt to convey a strong moral fortitude, beneath their visual aspect there is merely pride and self involvement.
Oates, on the other manus, refrains from spiritual mention and alternatively utilizations of import societal state of affairss and criterions as an fable for one ‘s moral picks within relevant modern times. Oates is really demanding of her audience, and frequently seems to be intentionally obscure within many of the short fiction narratives we have read in category. However, she does look to mime a batch of the same qualities of Flannery O’Connor, because her work covers similar capable affair and is greatly understood. In “ Where Are You Going, Where Have You Been? ” , Oates displays many of the same issues as those by O’Connor. Detailss such as adolescent civilization of the clip, the sibling competition, parent-child spread, and a familiar condemnable instance upon which the narrative is slackly based, heighten the reader ‘s apprehension of the secret plan. By the terminal of the narrative, violent forces emerge as the immature 15-year-old Connie is lead off from her place by Arnold Friend, a apparently dark character who is most frequently interpreted as a forerunner of decease or Devil-like character. The reader is challenged to look at the fiction and the world with a deeper apprehension. Oates and O’Connor use this pragmatism and psychological use to artistically craft fiction that sits right outside our ain construct of world. Harmonizing to O’Connor in The Grotesque in Southern Fiction, she states that “a literature which mirrors society would be no fit usher for it, and one which did manage, by absolute art, to make both these things would hold recourse to more violent agencies than middlebrow capable affair and mere proficient expertness.” Connie prides herself within her ain teenage universe as a coquette with that displays a know-it-all attitude. Connie has no existent individuality, but knows that someplace inside her she is “pretty, ” and that her expressions and gender attract attending. As a teenage miss in a adult female ‘s organic structure, Connie tests boundaries with her parents and seeks proof of her attraction from the male childs at the local drive-in eating house. Oates identifies Connie ‘s worth as a individual with physical beauty, which is rather different from the distorted or decrepit organic structures of O’Connor ‘s work. However, this character ‘s beauty is nil more than a “curse of her ain, ” because it makes her battle with her household, who finally leave her alone and vulnerable within her ain place. When Arnold Friend comes to her place, she mistakes him for a male child she has seen eyeing her at the eating house. However, his vesture, physical visual aspect, and extent of their confab has nil teenage about it. Arnold assumes the function of a immature Casanova, described as “a male child with shaggy, black hair, in a exchangeable bus painted gold, ” which Connie accepts as another suer. But shortly Arnold begins to alter, and upon closer observation, it is into a adult male with painted ciliums, his shaggy hair which looked like a wig, and his stuffed boots that “must have been stuffed with something so that he would look taller” . These characteristics led her believe he was non a adolescent, but in fact, much older. Although there is no physical force put upon the immature miss, Arnold coerces Connie into entry by emotion entirely. He feeds her vain and hesitating self-importance so that he may flex her to his will. By the clip he asks her, “What else is at that place for a miss like you but to be sweet and pretty and give in? , ” she feels she can make nil by comply. The reader is left to inquire if Connie is no longer confident, but powerless in the face of this unsafe person who will most surely lead her to destroy.
Unlike O’Connor, Oates thrives in versatility by researching the different “imitations” of life that surround her. Her fantastical ne’er goes beyond credible, weaving the ordinary with the extraordinary. In her ain words, Oates has stated in Johnson ‘s, Joyce Carol Oates: A Study of the Short Fiction, that “if a narrative is good done there is no demand to stress its significance or its obfuscation before the fact of nonsense: the narrative is its significance that is all. Any narrative of Chekhov ‘s is its significance. It is an experience, an emotional event, normally of great beauty and on occasion of great ugliness, but it is pure in itself, necessitating no interpretation” ( page 7 ) .
What makes Oates so absorbing is that she seems to do a instance survey of every character and scenario she writes approximately. Although physical force was ne’er displayed in “Where Are You Going, ” her short narrative, “Upon the Sweeping Flood, ” is rather different. As a expression into human behaviour and the survivalist outlook, Oates develops a secret plan in which three members of society are isolated because of a hurricane, and as the narrative progresses the reader is shown how they cope with their state of affairs. As an Eden County Sheriff deputy, Walter Stuart becomes stranded on his manner place from his male parent ‘s farm, and he is joined by two teenage childs. As a adult male being described as holding success in both his fundss and in his life, Stuart seems to be in control of the state of affairs, and the best individual for these childs to hold steering them. At first Stuart is a normal and soft adult male, but over the class of the storm Stuart ‘s interaction with the violent, hardhearted, and crude miss and her “loony” brother start to hold an inauspicious affect on him. As the narrative progresses, he begins to take on some of their features. What makes the narrative so graphic is that she paints a realistic image of how ugly human nature can be. During the class of the narrative, Stuart is put through a deeply agonising experience. He goes from inquiring them, “Do you need assist? ” to imploring the deliverance boat, “Save me! ” He transitions from declaring, “I know what I ‘m making! ” to making something wholly unmanageable. Stuart believed that he must move on the societal duty to “see if anybody needs help.” What seems like a representation of the “Good Samaritan” becomes a awful illustration of the psychological alteration that can perchance go on to anybody. A transmutation within his moral character moved Stuart to kill the male child and miss for whom he has risked his life for. By the terminal of the narrative, Stuart can no longer believe that “his head was clear, sane circle of quiet… inside the pandemonium of the storm.” He knows that he has “lost what he was merely the twenty-four hours before, ” and that he has “turned now into a different individual, a alien even to himself.”
Although these writers seem to walk the line between what we can comprehend as an ordinary narrative with an extraordinary turn or component, these utmost qualities besides bring forth a more honorable battle with world. The accessible constituent of it masks a full sense of their work. Although we are disturbed by the force that erupts from the ordinary, the map still serves a higher intent in giving us a sort of moral lesson or apprehension of our ain human nature. O’Connor ‘s usage of the “grotesque” reflected her life as a Roman Catholic in the Protestant South. Her work detailed the traditional Southern regional scenes, while besides incorporating the Gothic manner of the twentieth century. The bizarre and frequently drab visions of American life can be found as features within her work. Apart from composing about “freaks, ” O’Connor ‘s goes beyond a deformation of world, and at times even escapes from it. She notes that “In nineteenth-century American authorship, there was a good trade of grotesque literature which came from the frontier and was supposed to be amusing ; but our present grotesque characters, amusing though they may be, are at least non chiefly so. They seem to transport an unseeable load ; their fanatism is a reproach, non simply an eccentricity…In the novelist ‘s instance, prognostication is a affair of seeing close things with their extensions of significance and therefore of seeing far things near up” ( The Grotesque in Southern Fiction ) .
In the narrative “Parker ‘s Back, ” O’Connor illustrates a adult male who has become restless within his ain life, and finds consolation in make fulling the forepart of his organic structure with tattoos. Parker ‘s hunt for a manner to accomplish the “Garden-of-Eden” manner of beauty is nil extreme, but throughout the events of the narrative we see that O.E. Parker becomes detached from his ain world in order to spiritually alter through physical alteration. Parker ‘s compulsion with organic structure art and his matrimony to a plain-looking, holier-than-thou adult female who was “forever whiffing up wickedness, ” makes Parker both an mean adult male and a enigma. Covering his thorax, weaponries, custodies, and belly with tattooed art, Parker becomes endlessly concerned with what he can see in the mirror. However, when he has the face of the Byzantine Jesus tattooed upon his dorsum, Parker is left with the effects of displeasing his married woman and holding no apprehension of experiencing complete, or enlightened. Parker becomes an illustration of a Christian prophesier, and is forced to transport a message to an imperviable audience ; his married woman. He feels responsible for happening God, yet he does non “ [ travel ] and [ get ] religion.” He becomes unprompted and chesty by executing an act that is about the same as devotion. To Parker, the image of God would do his married woman happy because “she ca n’t state she do n’t wish the expressions of God.” However, she “holds a narrow construct of Divinity, ” by stating that “God do n’t look like that! … He do n’t look… He ‘s a spirit. No adult male shall see his face.” She so severs the relationship between Parker and herself ( O’Connor, p.529 ) . Sarah Ruth perceives him more as she would the “freak” at the circus, doing Parker feel lost and further from the Lord.
Oates, on the other manus, brings pragmatism to her audience through a acute reading of the modern-day. Her work has dealt with everything from psychological science and doctrine to packaging. In her article entitled, On Boxing, Oates describes packaging as “at its minutes of greatest strength it seems to incorporate so complete and so powerful an image of life — — life ‘s beauty, exposure, desperation, incalculable and frequently suicidal bravery — -that pugilism is life, and barely a mere game.” Oates exposes her ain sense of admiration about the enigma of human character and personality within her work, “Golden Gloves.” This is a narrative of a adult male who must get the better of his weaknesss in order to go a different kind of adult male ; Not a combatant, but a male parent. Born premature and with “deformed pess: the bantam arches twisted, the toes turned inward like heavy claws” ( 504 ) , the chief character makes it to the Golden Gloves competition that he had known one twenty-four hours “he would be up at that place in the ring, one twenty-four hours in the visible radiations, rows of people watching” ( 506 ) . Oates ne’er hesitations from doing the supporter relatable. As he overcomes his disability, he is suddenly stripped of the one thing that genuinely makes him happy, his “career of promise ( 512 ) ” as an recreational pugilist. Placed in a place where his married woman, Annemarie, is contending her ain personal conflicts with gestating a kid and maintaining it through multiple abortions. This becomes a state of affairs of dichotomy, where each have failed but can either stay seeking or give up wholly. The chief character begins to reflect a personality frequently seen in O’Connor ‘s work by detaching himself from the world of the state of affairs. Although he has given up something he loved because of licking, his married woman refuses to give up after enduring a “miscarriage that took topographic point in the 5th month of the first pregnancy” ( 513 ) . Oates callbacks that during a turn, “we are profoundly moved by the organic structure ‘s Communion with itself by manner of another ‘s adamant flesh. The organic structure ‘s duologue with its shadow ego — – or Death” ( On Boxing ) . The chief character can either take to “man up” and fight the new conflict that his married woman has refused to neglect at, or he can take to take it as a personal licking. This is an of import feature of the pragmatism and realistic symbolism that defines these writers. It is the physical pursuit for flawlessness and the mental pursuit for understanding which can merely be understood by the character. The reader can non do alibis or seek and reframe the mentality that is already at that place. The outlook of the character is steadfast within their kingdom and makes their experiences extraordinary every bit good as credible.
What brings Flannery and Joyce Carol Oates together is non merely their originative narrative manners, but besides the manner that they manipulate their manner and signifier. The construction of their Hagiographas delivers the full significance of what they wish to show to the reader. Oates ‘ “ Where Are You Going, Where Have You Been? ” has many of the same thoughts present that O’Connor ‘s “ A Good Man Is Difficult to Find, ” has, because it is prevailing with mindless force. Both Oates and O’Connor emphasize the world and presence of immorality. However, in O’Connor ‘s instance, the imminency of evil transforms seeable world into mere semblance. For Oates, naivete is unsafe.
In O’Connor ‘s “A Good Man is Difficult to Find, ” the usage of the grandma as the position in which the narrative is told is unusually effectual because it allows the reader into a character ‘s point of position ; particularly one who ‘s personality and actions result in the concluding scene of the narrative where everyone is killed. Even though she complains that she would instead travel to Tennessee than Florida for holiday, she packs herself and her cat into the auto with her boy and his household. She comically foreshadows the strivings that she takes to dress decently in a frock and chapeau, so that if she were found dead on the main road, everyone would acknowledge her as a lady. After their auto clang, although no 1 is hurt, they are left stranded on the side of the route. As a driver makes his manner towards the isolated household, the grandma views the adult male and sees that “his face was as familiar to her as if she had known him all her life but she could non remember who he was. ” Equally shortly as he starts to talk, nevertheless, she recognizes him as the ill-famed Misfit. The adult male known as the Misfit has a disjunction with society, merely as Arnold Friend had. Although the grandma tries to convert the adult male that he is “not a spot common, ” she does non hold any consequence on him, merely as Friend was ne’er traveling to allow the immature Connie out of his sight. As Connie begins to understand that she will ne’er see her place once more, the grandma begins to recognize this every bit good, and for one time, becomes speechless as the narrative states “she opened and closed her oral cavity several times before anything came out.” In the terminal, both adult females are taken off along with their thought and perceptual experience of what makes them themselves. Connie was stripped of her sexual individuality ( or thought thereof ) , and the grandma, who is described at the terminal of the narrative by her liquidator as “a good woman… if it had been person at that place to hit her every minute of her life, ” was robbed of her voice and her pride. What makes O’Connor different from Oates in this position is that the spiritual overtones interact with the narrative, but do non hold any consequence on it. As the grandma pleads with the Misfit, by stating him that Jesus holds to path to righteousness, the Misfit merely skews this thought by stating that “Jesus thown everything off balance.” Oates does non state who Arnold Friend is, but we can deduce that he is some kind of diabolic presence, though without that thought we can still see Arnold Friend as an evil entity that is given a human signifier. The secret plan and the presentation work together in a manner that everything discussed within the narrative is relevant and straightforward. However, the presentation can travel in many different ways, particularly within the concluding minutes of each narrative. Will the chief character live now that we know that there is a negative ailment wisher involved? Will the pugilist fight a new turn with this married woman, or will he give up? Will Parker ‘s married woman come to footings with the organic structure art he has opted to set on himself? It becomes clear that the symbols displayed throughout the secret plan become indispensable points that engage the reader and convey moral and of import lessons from a realistic point of position.
Finally, there is the epistolatory Oates narrative of “The Cousins.” Within this narrative we encounter two adult females who rely wholly on letters to set up whether they so portion a familial bond that has been compromised because the boat that that carried immature Freyda Morgenstern was turned around by the U.S. Immigration at New York Harbor. As their postal relationship progresses, Freyda and Rebecca begin to exhibit qualities that are common between the two until they eventually meet at a religious hamlet and wholly change personalities. As Rebecca remains inexorable that they are long lost cousins, Freyda, who goes by “FM” for most of their initial Hagiographas, seems apathetic to the sum of energy that Rebecca had put towards their reunion. Freyda states in a missive that “There are legion ‘Morgensterns” lasting. Possibly some of these are your cousins, excessively. You might seek them out if you are lonely” ( 47 ) . As Freyda “ [ Hardens ] her bosom against [ her ] ‘American Cousin’” ( 47 ) , the reader begins to see that it requires the events of Rebecca ‘s unwellness to hold a important impact upon her. One of the most dramatic elements of the secret plan revolves around Rebecca ‘s ain presentation. At first she seems about pushful and is called “tenacious, ” yet by the terminal she has taken on a new character and visual aspect that she describes as a “gaunt-skull adult female with [ a ] bombilation cut. The heavy dark spectacless covering half my face. Others in my status wear brassy turbans or glittering wigs. Their faces are courageously made up… . I do n’t mind my baldie caput in warm conditions & A ; among aliens, for their eyes look through me as if I am invisible” ( 58 ) . Rebecca stops composing for awhile at which clip Fredya, who now goes by “Freyda” and so “F” in her concluding missive, has structured an of import secret plan within the presentation of letters. Although Freyda has endured hurting and agony through the Holocaust, Rebecca now suffers within her ain organic structure. Freyda starts to go a individual, while Rebecca loses her position of it. This enhances their work drastically, because we see this alteration, we understand this alteration, but we are non to the full given the cognition of it, we merely infer through our ain personal apprehension.
Flannery O’Connor and Joyce Carol Oates are of import literary subscribers of the twentieth Century because they understand the human status in the most uncomfortable of ways. They explore who we are and what we have the possible to be. The fantastical is but a discrepancy of our ain perceptual experience of world. Harmonizing to Oates, the agencies of look within fiction may be “naturalistic, realistic, phantasmagoric, or parodistic” ( Joyce Carol Oates: A Study of the Short Fiction, p.7 ) . O’Connor and Oates breathe life in many of the same ways, yet O’Connor strives to do her fiction sit within the kingdom of frailty and deformation, while Oates goes beyond one ‘s ain organic structure and shows relationships along with the human facet involved outside of Christ.